Papers Archives

Published on
29 February 2012

Conscience, Authority and Conflict

1. Introduction A great deal of morality is concerned with the public arena: examining what is required for a just and fair society, and trying to map out the nature and extent of our obligations to our fellow citizens and to the wider world. The concepts of conscience, guilt and shame, by contrast, seem primarily […]

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Published on
12 October 2011

Conscience and Values in the Response to Infectious Diseases

Two events tend to occur more or less regularly throughout history: wars and epidemics. Sometimes they occur separately and sometimes together. Both have caused and indeed continue to cause, devastating damage in terms of loss of life, physical and psychological suffering, famine, mass emigration and overall impoverishment of the affected populations. Although numbers do not […]

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Published on
16 March 2011

New Forms of Sovereignty and the Right to Protect (R2P)

Any discussion of ‘new aspects of sovereignty’ makes it appropriate to start speaking of what the ‘old aspects of sovereignty’ imply and of what sovereignty traditionally means. We are dealing with a word derived from Latin, superus, which means what is above or higher; and ‘sovereignty’ thus points to ‘the top authority’. Before the rise of […]

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Published on
26 January 2011

The Right to Disagree: Challenging the New Orthodoxy About the Family

Parents and religious leaders who want to express an opinion in favour of what is often called the ‘traditional’ family – a man, a woman and their children – tend to support their position either on religious grounds, or on the basis of empirical evidence, and there is indeed a wealth of evidence to support […]

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Published on
26 September 2010

Institutionalising Homicide, Vested Interests and Freedom of Conscience

Food and Fluids: Human Law, Human Rights and Human Interests  4.1 Introduction Academic discussion about nutrition and hydration tends to concentrate on conceptual matters intrinsic to the ethics of removing food and fluids in individual cases. It is, for example, undoubtedly important to distinguish between vitalistic and utilitarian excesses in understanding the rights and wrongs […]

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